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Lindsay Symmonds: Silencing Female Power
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The ritualistic method in which Ferdinand tortures the Duchess is also very similar to the torture that was systematically applied to the accused witches during the Inquisition. There is a disturbing artistic quality to the torture that took place during the witch hunts, and that takes place within Duchess of Malfi. When Ferdinand announces that he will force a confession out of his sister, his anxiety has progressed completely beyond her initial betrayal of him. At this point, his continual torment of the Duchess is an artistic representation of his anger that developed from her initial denial of patriarchal authority. As mentioned before, Ferdinand uses waxen figures of the Duchess's family to convince her that they are dead. This method of torment is used to mock her motherhood and her attempts to control her own life. The desire to mock maternity and maternal instincts was a goal implicit in methods used within the witch hunts as well. The power that childbirth gave women seemed dangerous to certain (if not many) men, and therefore parodying it through torture provides a way of squelching the power. The water torture (described on page 4) was a method of torture used to mock pregnancy in addition to causing extreme physical damage. And Ferdinand's artistic, ritualistic methods are not unlike those methods utilized to force confessions during the witch hunts, where there was also a distinct need to ritualistically purge women and create a public spectacle out of their deviance. Through these methods of torture, Ferdinand has attempted to purge the Duchess of her self-commanding mentality. Although his actions do not completely parallel the witch hunts by tormenting her physically and sexually, Ferdinand does constantly refer to her as "slut" and "strumpet" in an attempt to mentally debase her and shame her into repentance.
The fate of the Duchess is also very similar to the fate met by many of those women who were persecuted in the witch hunts. Although she refuses to "confess" any wrongdoing, in the eyes of Ferdinand she has committed a capital sin and must be punished. At the peak of his hysteria, he orders the Duchess, Antonio, their children and Cariola all to be killed. Ferdinand's insanity sprung from his sister's assertive behavior and parallels the mass hysteria that resulted from the witch hunts. Ferdinand's tormenting of the Duchess and the torture of the accused during the witch hunts are both carried to such an extreme that the original intentions are lost in the insanity. Although Ferdinand briefly comes out of his lunacy in the end, Webster never really definitively shows whether or not he fully takes on responsibility for the illegal death of his sister: "My sister, O my sister! There's the cause on 't. Whether we fall by ambition, blood, or lust, Like diamonds we are cut with our own dust" (V. v. 69-71).
Although both women do either mentally or physically buckle under trial, Kate's torment was intentionally mentally damaging, whereas the Duchess suffered more physical suffering. In both cases, there is no escape for the women; their tormentors used the most extreme measures possible in order to maintain the patriarchy and silence female power.
The Inquisition was only one of the many dark periods in the history of the world. However, it represents conceptual frameworks regarding women that have not altogether removed themselves from our society today. The majority of those that were persecuted, mentally and physically tortured and eventually killed were women, women who had committed no crime but that of being born. The hysteria of the witch hunts eventually reached a point where those accused of witchcraft very rarely lived through the ordeal: "Once accused, few persons lived down the label of witch" (Barstowe 37). The judge, scribe, torturers and executioner were all men, fighting to retain the patriarchy at any cost. The physical and psychological torture that many of the women were forced to endure was part of the purging of female power. By stripping women of their sexual capabilities and of their ability to speak freely, the men were able to silence the power that appeared to threaten their masculinity at every turn. The male anxiety that was driving the witch hunts importantly parallels the anxieties revealed within the texts of Taming of the Shrew and The Duchess of Malfi. Both of these texts basically tell the same story: women who attempt to control their own lives are silenced by the illogical and brutal persecutions of the patriarchal society in which they live. Sadly, this is the story of female history - being born a woman means you start out life already in the hole.

 

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